By Rabbi Chaim Miller

The Gutnick Chumash has won huge acclaim as one of many most sensible Chumashim on hand this present day. It has a latest English translation of the Torah which includes and continues to be trustworthy to Rashi. The 'Classic questions' are drawn from quite a number commentators, Midrash and Talmud. it's the first Chumash to incorporate a statement anthologized from the works of the Lubavitcher Rebbe. superbly sure in a hand-tooled leather-based variety disguise, either inside and external are guaranteed to provoke.

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Additional info for Chumash: The Gutnick Edition - Book of Deuteronomy - Kol Menachem

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Craven, Artistry and Faith in the Book of Judith (1983). Craven diverged from Muilenburg in that she considered rhetorical analysis a complete approach divorced from form criticism. R. Ceresko, “A Rhetorical Analysis of David’s ‘Boast’ (1 Sam 17:34–37)”, CBQ 47 (1985) 58–74. 70 Cf. K. J. C. C. Black, “Keeping up with Recent Studies XVI. H. H. J. Reimer, The Oracles against Babylon in Jeremiah 50–51 (1993), C. A. Smith, Rhetoric and Redaction in Trito-Isaiah (1995), P. van der Lugt, Rhetorical Criticism and the Poetry of the Book of Job (1995).

See also K. Möller, A Prophet in Debate (2003) 2, who examines “[. ] the communicative function of the book of Amos” (his italics), and further, on p. 294, where he states that the texts in the book of Amos have been compiled “[. ” 87 B. Wiklander, Prophecy as Literature (1984). H. O’Connell, Concentricity and Continuity (1994). C. Jones, Howling over Moab (1996). 90 K. Möller, A Prophet in Debate (2003). Although Möller is already included in the group of scholars that regards rhetoric as the art of persuasion, he is at the same time occupied with what he calls “rhetorical structure” in the book of Amos, and therefore he also needs to be mentioned here (p.

50 This similarity between traditional and recent approaches when it comes to the understanding of Isa 18 is, as already said, probably due to the enigmatic nature of the text. Being enigmatic, the text invites the reader to speculate in questions such as who are described, what is their mission, who is to be judged, etc.? If one can find adequate answers to questions, one can come close to what the text as a whole is all about. In my view, the understanding of vv. 5–6 is vital for the understanding of the text as a whole.

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