By Andrea Staiti

This can be the 1st whole serious remark of Husserl's seminal paintings principles for a natural Phenomenology and Phenomenological Philosophy. major foreign students supply an in depth interpreting, interpreting arguments and phenomenological descriptions, connecting them to Husserl's prior and later works, and interesting very important secondary assets.

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In hearing the song, I am aware, in other words, of my hearing as forming a temporally extended unity with its own position in the course of my experience. This reveals a double aspect to my self-awareness. I am aware of my occurrent experience as a temporal unity and I am aware of it as having its own temporal position in the flow of my experience. On pain of infinite regress, the awareness of a temporally extended and unified experience cannot itself be temporally qualified; otherwise we need to account for our experience of this awareness as temporal.

In: Ratio 14, pp. 336 – 349. ” In: Croatian Journal of Philosophy 4, pp. 223 – 240. Crane, Tim (2013): The Objects of Thought. Oxford: Oxford University Press. Dretske, Fred I. (1980): “The Intentionality of Cognitive States”. In: Midwest Studies in Philosophy 5, pp. 281 – 94. Drummond, John J. (1990): Husserlian Intentionality and Non-Foundational Realism: Noema and Object. Dordrecht: Kluwer Academic Publishers. Drummond, John J. (1992): “De–Ontologizing the Noema: An Abstract Consideration”. ): Phenomenology of the Noema.

Dordrecht: Springer, pp. 411 – 430. Drummond, John J. (2012): “Intentionality without Representationalism”. ): The Oxford Handbook of Contemporary Phenomenology. Oxford: Oxford University Press, pp. 115 – 133. Drummond, John J. (2013): “The Intentional Structure of Emotions”. In: Logical Analysis and the History of Philosophy/Philosophiegeschichte und logische Analyse 16, pp. 244 – 263. Celebrating the centennial of Husserl’s Ideas I 31 Fodor, Jerry A. (1987): Psychosemantics: The Problem of Meaning in the Philosophy of Mind.

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